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The Illumination of the Animal Kingdom: Light and Electricity in Animal
Representation
Jonathan Burt
This essay addresses the subject of animal representation via an historical
account of the place of the animal in visual culture. It emphasizes the
relationship between the animal as a visual image and the technology that
produces this image. It explores three examples in a period covering c.1895 to
the 1930s, in Britain, that analyze the relations between animal representation,
technology, and the public domain. These are film, zoo display, and
slaughterhouse practice. The overall goal of the essay is to move away from
emphasis on the textual, metaphorical animal, which reduces the animal to a mere
icon, to achieve a more integrated view of the effects of the presence of the
animals and the power of its imagery in human history.
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Video Dog Star: William Wegman, Aesthetic Agency, and the Animal in Experimental
Video Art
Susan McHugh
The canine photographs, videos, and photographic narratives of artist William
Wegman frame questions of animal aesthetic agency. Over the past 30 years,
Wegman’s dog images shift in form and content in ways that reflect the artist’s
increasing anxiety over his control of the art-making process once he becomes
identified, in his own words, as “the dog photographer.” Wegman’s dog images
claim unique cultural prominence, appearing regularly in fine art museums as
well as on broadcast television. But, as Wegman comes to use these images to
document his own transition from dog photographer to dog breeder, these texts
also reflect increasing restrictions on what I term the “pack aesthetics,” or
collaborative production of art and artistic agency, that distinguish some of
the early pieces. Accounting for the correlations between multiple and mongrel
dogs in Wegman’s experimental video work and exclusively Weimaraner-breed dogs
with human bodies in his recent work in large-format Polaroid photography, this
article explores how Wegman’s work with his “video dog star,” his first
Weimaraner dog Man Ray, troubles the erasure of the animal in contemporary
conceptions of artistic authority.
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Getting Close to Animals with Alice Walker’s The Temple of My Familiar
Robert McKay
Alice Walker’s novel suggests that the ability to use language, regarded in this
article as equivalent to one sense of the word, "representation," separates or
marks the fundamental difference between humans and animals. Although this
indicates that representation creates a distance between humans and animals, the
novel offers a way to bridge this gap in order that representation, in a second
sense of speaking or advocating for animals can effectively occur. Importantly,
the explicit context for this is Walker’s anti-oppressive politics of race,
gender, sexuality, and class. I analyze the novel’s portrayal of characters that
understand their lives, the past, and their relationships with animals by
creating myths and stories, rather than via conventional written history.
Through this, I show that, for Walker, this imaginative and creative
understanding of worldviews other than the norm of western culture allows the
distance that language insinuates between humans and animals to be removed.
Creative, imaginative understanding, for Walker, allows humans to get close to
animals.
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Cultured Killers: Creating and Representing Foxhounds
Gary Marvin
This article concerns the related ideas of "presentation" and "representation"
with regard to animals and suggests that the prefix "re" indicates a directing
agent with its own concerns about the nature and status of animal presence. It
further suggests that the representation of animals is perhaps always an
expression of human concerns, desires, and imaginings. As with other
domesticated nonhuman animals, the foxhounds are not present in the world to
fulfill their own purposes but there to fulfill these human desires and
imaginings and are celebrated as the realization of a complex engagement of
humans with the world of animals. The foxhound is central to English foxhunting
and is given cultural meaning because of this context. The article offers a
close anthropological interpretation of the production of this animal- a
complex, cultural creation based on a canine form.
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